Islam Pilgrimages sites
Poa Macca
Poa Macca is a place of pilgrimage for the Muslims and is located at Hajo, a small town near Guwahati. It is the tomb of seer Giasuddin Auliya. It is believed that by offering prayers here the faithfuls gain one fourth of the spiritual enlightenment of what could be gained at Mecca. Hence the name - "poa" meaning one-fourth.
Rangamati Mosque:
The very famous Rangamati Mosque was built during 17th century by Hussain Shah, the Governor of Bengal. This Mosque belongs to pre-Mughal period which can be recognised from its typical architectural design. It is about 25 Kms. away from Dhubri Town. It may be mentioned that Rangamati area was once a very prosperous during the reign of the Koch rulers. It was also frontier post of the Koch rulers. During Mughal regime Rangamati was a great fort of the invading Mughal Army. This unique Mosque was used as a prayer place by the Mohmmedan Soldiers. There is also a Idgah and a Deep Well which were also constructed during the same period.
Ajan Peer Dargah
This sacred mausoleum had been built in the memory of a well known Muslim reformer and saint named Ajan Fakir. He came in the North East part of India from Baghdad in the 17th century. He played a vital role in unifying the people of the Brahmaputra Valley and stabilized the Islam religion in the state of Assam. He is considered as a legendary sufi saint who composed many spiritual songs related to Allah in Assamese language which is known as Zikir.
This Dargah is about 22kms away from the Sivasagar town at Saraguri Chapori of Rivar Brahmaputra.
Panchpeer Dargaha
Panchpeer Dargaha is situated in Dhubri district of Assam. Panchpeer Dargaha is the mazar Sharif of five Sufi saints who accompanied Mughal General Raja Ram Singh during his time of Mughal fight with the Ahom Regime of Assam.
Dargah of Syed Shahnur Dewan, Bhella
A disciple of Muslim Sufi-Saint Ajan Fakir of Upper Assam Syed Shahnur Dewan came and stayed at Bhella region in Barpeta to spread the Sufi Philosophy of Islamic brotherhood back in the medieval period. This mystic is said to have divine healing power and cured a maternity problem of Queen Fuleswari, wife of Ahom King Shiva Singha. On curing the Queen, the King issued land grants and other patronages to the Fakir. Ahom King Chandra Kanta Singha also offered land through issue of Copper-Plate inscriptions which has been lost during the Burmese invasions of 1824.
Mir Jumla Mazar, Mankachar
The tomb of Mir Jumla, Governor of Mughal emperor Aurangzeb is located in Thakuranbari village in the Assam-Meghalaya border near Mankachar town of South Salmara Mankachar district.
After being appointed the Governor of Bengal by Aurangzeb in 1659, the 69 years old Mir Jumla invaded the Koch kingdom of Cooch Behar and forced the Raja of Cooch Behar to submit to Mughal authority. Interestingly, when Cooch Behar was conquered, he gave explicit orders to Mughal soldiers that common people must not be harassed or looted in any way. In 1662, Mir Jumla proceeded to invade the Ahom kingdom of Assam. But ironically, this last campaign of Mir Jumla’s life turned out to be a disaster. Mughal soldiers had to fight in very difficult terrain and suffered heavy losses. Supplies ran out and many lives were lost. Mir Jumla lost two thirds of his army and they had to retreat.
On his way back from Assam, he became extremely sick and passed away on a boat on 30th March 1663. He was 72 years old when he died. He was buried on a hillock, in Thakuranbari, where his grave still stands. The grave is being maintained by the local Mazar Sarif committee and is a spot of major attraction for tourists and historians all around the world.
Buddhist Pilgrimages sites
The Nam Phake village is the largest of the Tai-Phake villages of Assam. All of the people in this village are Buddhist in religion. The village folk speak a dialect similar to the language in Thailand and still follow the traditional customs and dress code of the great Tai race.The Nam Phake village in Nahorkatia is home to small population of the Tai Phakes community. About 150 Phakial family of this village are keeping alive their unique identity, customs and traditions. It is very good example by the villagers for conservation of Thai Culture as well as Assamese Buddhist culture. A very beautiful Buddhist Monestry is located in this area. The Nam Phake monastery is one of the oldest and most respected Buddhist monastery of Assam. This Monestry is regarded as a meditation centre, due to its unique natural setting and serene atmosphere. It also serve as a very famous tourist attraction of Assam. It is located at a distance of 6kms from Naharkatia and 37kms from Dibrugarh.
Mounglang Khamti Buddhist Monastery, Ledo
Christian Pilgrimage Sites
Central Baptist Church
It is one of the oldest churches in north-east India. It was built by the American Christian Baptist Missionaries on the bank of the famous Sivasagar Tank (Borpukhuri) in the year 1845. Rev. Nathan Brown is the first pastor of this historical church. With him were associated Rev. Miles Bronson, Oliver Cutter and William Ward who collectively brought the rebirth of Assamese Language during the British rule Arunodoy, the first newspaper in Assamese in 1846.Christ Church
Christ Church is undoubtedly the biggest and most popular name in the league of churches in Guwahati. Founded in 1844, this quaint church is one of the must-see places in Guwahati. Located amidst lush green Nehru Park and eminent Cotton Collage, the colonial structure looks classic and appeals to locals and tourists alike. People visit here to enjoy the serene and spectacular beauty and to attend the fascinating Sunday mass services, Bible studies sessions and Confirmation classes. Conducted over the weekends.Location: MG Road, Pan Bazaar, Guwahati, Assam 781001
Guwahati Baptist Church
Guwahati is adorned with some peaceful and beautiful places to see and Guwahati Baptist Church is surely one among them. The church boasts of a beautiful building whose architecture stuns everyone and the peaceful surrounding and spotlessly clean campus enhance the charm of the place. If you are tired after a city tour, Guwahati Baptist Church is surely the best place to relax and unwind.Location: Hem Baruah Rd, Lakhtokia, Pan Bazaar, Guwahati, Assam 781001
Barpeta Satra:
The buildings within the Satra premise are architectural achievements in its own right. The Kirtan Ghar is considered to be the largest in Assam. The Three Guri Asanas are placed in this buildings in honour of Shrimanta Sankardeva, Shri Madhavdeva and Shri Badula Ata. The two Satradhikars sit behind the Asanas to hold Nam-Prasangas regularly. Numerous buildings are located within the premise covering an area of 20 Bighas.Bagheswari Temple:
Bagheswari temple is the central and oldest Temple of Bongaigaon town area, Assam. According to Hindu mythology, this is the place where Devi Durga’s Trishul fell down when her body was cut into pieces by Lord Vishunu just after Dakshya Yagya. This temple is considered as the most visited place in Assam and it has special importance during Durga Mahaashtami when the buffalo's are scarified.
Maa Bagheswari Temple is dedicated to one of the oldest 51st shakti Peeths of Maa Parvati which is situated near Birjhora Hill Bongaigaon town and is surrounded by Birjhora Tea Estate. The hills and tea estate with its lush greenery and serenity adds to its beauty of the temple and leaves the feeling of spirituality in the mind of devotees.
The Bhageswari Hill also houses an ancient temple of Lord Shiva inside a stone cave flanked either side by another 2 temples i.e. the temple of Bhageswari Devi and the temple of Baba Tarak Nath. A large number of visitors visit Bagheswari temple every year. The architecture design of this temple is very wonderful. Devotees can feel the presence of Goddess, calmness, and peace.
Sri Sri Maa Maharani Devi Temple,Khagarpur
The temple of adhyashakti Sri Sri Maharani Devi is situated on a small hillock which is known as Maharani Tila. This temple is among one of the oldest and famous temples of Assam having its own historical importance. This is one of the most visited pilgrimage tourist spots in Assam because of its power to connect humans with spiritual beliefs. Every year, in the month of April (1st Bohag of Assamese Calender) religious people worship the deity for 3-4 days.The historic place is situated near by the Khagarpur Bazar(market) alongside of 31st National High Way and it is about at a distance of 19 KM from the O/O Deputy Commissioner, Bongaigaon. The site of temple is teemed with natural beauty and looking after by local management committee.
Sri Sri Haridev Bornamghar, Charaideo
It was established in 1662 in the name of Mahapurush Haridev, the Great Saint of Assam who contributed a lot towards the upliftment of society. Round the year many people visit this over 300-year-old religious institution and pray for well being.Mahamaya Dham
Mahamaya Dham of Bogribari, about 30-35 KM. east from Dhubri town is next to Kamakhya Dham (Guwahati) and Madan-Mohan (Cooch Behar) in its attraction to the pilgrims and tourists. Originaly the famous mother Goddess Mahamaya of Parvatjowar was worshipped by the local people like Kacharies, Koches and Nath etc. It was the presiding deity of the Jaminder of Parvatjowar. Later the goddess received wide acceptance and all Hindus of Assam worship mother Mahamaya.Gorokhia Gosair Than:-
Shri Narayan Das Thakur Ata, a disciple of Shrimanta Sankardeva came to offer his devotion that was said to be founded by some cow herds (Gorokhia). The building of this Than has a close resemblance of the Kirtanghar of Barpeta Satra. The Than covers an area of 25 Bighas where Doul festival is organised annually with great pomp and splendour.Ganakkuchi Satra:-
Established by Sri Madhabdeva, the reformer stayed here for more than 18 years. The vithis of Shri Ram Ata and Shri Ram Atoi are also preserved here. A number of Sachipat Puthis composed by Shrimanta Sankardeva is preserved here. This Satra is located within the radius of Barpeta Municipality
Patbaushi Satra
This Satra is located 2 km north of Barpeta town. This Satra is frequented by large number of devotees and visitors as it was a cultural centre from where Satriya culture,art-forms and literature spread far and wide.Vaishnava Gurus like Shri Manta Sankardeva, Shri Madhavdeva, Shri Damodardeva and Shri Harideva stayed in the Satra for propagation of Vaishnava faith. Shrimanta Sankardeva lived here for 18 long years and composed 240 Bargeets, Shastra (literary religio- cultural text) and Ankiya nat (Dramas). The scripts are carefully preserved here. Of late the Govt. has taken steps for preservation of this treasures of Assamese heritage and planning to setup a Shrimanta Sankardeva Museum at the premises of the Satra. The Damodar deva Satra is also located in the same premises. Ahom Ruler Paramatta Singha
constructed a Math in memory of the saint. This Satra is located at a distance of about 2 K.M. from Barpeta town.
Sundaridia Satra
Located near the Barpeta town this is a Satra that played an important role in spreading Vaishnavisim and reformation. Shri Madhabdeva founded the Satra and composed the "Bhakti Ratnakar" and "Namghosa" here in the original Vithi of the Satra.The great saint during his sojourn here dug a Well preserved till today and water of the well is considered holy.Three Guru Asanas are placed in the name of Shri Sankardeva,Shri Madhavdeva and Shri Badula Ata.
Baradi Satra
This Satra was established by Shri Madhabdeva. The common people were greatly influenced by the preachings of this great scholar. This Satra became an important centre of learning.
Lalmati-Duramari Ganesh Temple
The Lalmati-Duramari Ganesh Temple near Abhayapuri town under North Salmara Sub-Division, is one of the oldest temples of the state. The historicity of the images is yet to be ascertained. But after a study of the stone carving and modes related to the carved idols, archeologists opine that the temple and images belong to 8th to 10th centuries AD.There are three views advanced as the reason for destruction of the temple . The first view has it that earthquakes during the 8th and 10th centuries destroyed the temple and its images, while according to the second view, Kalapahar who revolted against worshipers and priests, destroyed the temple along with other temples in the North-East. The third view is that Burmese(Maan) invaders who camped at Malegarh(Manegarh) hills destroyed the temple along with the idols. But it seems that eartquake has been the prime cause of the destruction of the temple. The existence of ruins in Lalmati-Durgamari area along with temples and images was brought to the notice of the Historical & Antiquarian Department of the Govt. of Assam in 1974.
Tukreswari Than
Tukreswari Temple (also known as Tukreswari Devalaya) in Goalpara district, Assam is an ancient Hindu temple and is dedicated to Sati as Shakti Peetha. Shakti Peethas are shrines or divine places of Sati, believed to have been enshrined with the presence of Shakti due to the falling of body parts of the corpse of Sati. It is believed that an enraged Shiva performed the Tandava dance with Sati's charred body, which led her body to come apart and the pieces to fall to different places on earth. As per religious faith, a portion of Goddess Sati's body part fell in this place and therefore this temple is known as Tukreswari (Tukreswari is derived from the Assamese word Tukura which means fragment or piece).Negheriting Shiva Doul :
The Negheriting Shiva Doul is a famous temple dedicated to lord Shiva situated at a hillock of Dergaon in the 37th National Highway in Golaghat district. The actual temple was built in 8th century AD by the Kacharis. But after the demolition of the temple due to some natural calamities it was re built by Ahom Swargadew Rajeswar Singha in 1765. The temple was planned and designed by famous architect Ghanashyam Khonikar. This area is the natural habitat of a bird named Negheri and the name Negheriting comes from the name. This temple is also called “Panchayatana Temple” as four gods are present namely the Vishnu, Ganesha, Surya and Durga with Lord Shiva at this place. The main temple is surrounded by the said four temples. A Banalinga of 3 feet in diameter is established in the main temple. The temple has a sizeable population of Rhesus macaque a species of old world monkey.Sri Sri Athkheliya Namghar, Golaghat
It is one of the prominent pilgrimage site located at a place where three rivers Ghiladhari, Matrang and Kakodonga meet at Bosa Gaon of Golaghat. It is situated at a distance of about 18 km from Golaghat town on the bank of river Kakodonga. This Namghar has always occupied a very important place in the hearts of Assamese people. The name comes from the eight Kuris or eight Paik families who initially had the duty of looking after the place and this forms the word Athkuriya, which later on became Athkheliya. Ahom King Gadapani constructed the temple in the year 1681 AD and until the year 1970 it was officially called Sri Sri Athkheliya 'Hori Mandir' that is Vishnu Temple but later on due to the influence of Vaishnavism it was renamed as the Sri Sri Athkheliya Namghar. The Namghar attracts huge number of devotees especially in the month of Bhado or Bhadra that is during the period from August to September. Devotees from all parts of Assam and the Northeast visit Athkhelia Namghar during the holy month of Bhado. In this holy month Paalnam is observed .Dhekiakhowa Bornamghar, Jorhat
Dhekiakhowa Bornamghar is a noted Bornamghar (place of worship) in Assam, established by saint-reformer Madhabdev in 1461. It is located at Dhekiakhowa village of Jorhat, 3.5 km away from National Highway 37. From the time of saint-reformer Sri Srimanta Sankardev and Madhavdev, this namghar (prayer hall) has been continuing as an important centre for Baisnav religion.Now this Bor namghar has 13 bighas of land, an auditorium of its own. The devotees of Assam donate freely to this namghar and due to their helping hand, the managing committee of Namghar conducts a lot of social and cultural welfare programs. Almost 461 years old, this namghar has been playing an important role in the exercise of Baisnav religion and unity for the people of Assam.
It is said that the main pillar of the namghar is made of a Xaal tree (Shorea robusta). One night one of the bhakat (monks) of the namgahr saw in a dream that the river near the Bor namghar (known as dhekiyakhua jaan) was flowing in opposite direction and was carrying a Haal tree meant to be for the construction of the Bor namghar. Next day, when people saw that dream to be true, they made the main pillar of the Bor namghar from the tree.
Madan Kamdev, Kamrup
Barely 40 Kms. away from Guwahati, the gateway of North-East and 3 Kms. from Baihata Chariali on National Highway 52, Madan Kamdev is an enigma, a mystery, a marvel which speaks about the ancient Kamrup. Scattered all around the Dewangiri hillock with an idyllic back drop of green hills and flowing rivulet, are griffins, nymphs, dancing fairies, gods and goddesses in cosmic evolution.Daul Govinda Temple, Kamrup
Located at the north bank of the mighty river Brahmaputra. It is a place of historic importance. The temple and shrines, copper plates and rock inscription are scattered to suggest a glorious heritage in and around north Guwahati. The holy Daul Govinda Mandir is perfectly placed at the beautiful foot hills of Chandrabharati hill at Rajaduar, a place of the east of North Guwahati and this natural ambience heightens the sanctity of this place of worship. Everyday hundreds of pilgrims assemble here particularly, during the month of Magha and especially on the auspicious full moon day. Daul Govinda Mandir has two idols of Lord Shyamaray and Lord Govinda.Hayagriva-Madhab Temple, Kamrup
Hayagriva Madhava Mandir is situated on the Monikut hill near Hajo of Kamrup district .It is known that the temple was constructed by the King Raghu deva Narayan in 1583. According to some other historians. King of Pala dynasty constructed it in 6th century. It is a stone temple and it enshrines an image of Hayagriva Madhav. The rows of elephants are seen on the body of the temple and they are fine specimens of Assamese art. There is a big pond known as Madhab Pukhuri near the temple. Doul, Bihu and Janmastami festivals are celebrated every year in the temple. Moreover this temple preaches both Hinduism and Buddhism, which attract Buddhist Monks from far flung places.Chamaria Satra, Kamrup
Sri Sri Bor Vishnu Than, Chamaria Satra located at Chamaria in Kamrup district is known to be one of the oldest satras in Assam, while the Chamaria satra was established in 1588.Aswakranta Devalaya, Kamrup
This temple being famous for the Hindus was constructed by king Siva Singha in 1720 A.D. situated on the bank of the river Brahmaputra. It consists of two big temples. It is said that Lord Krishna, while coming to kill Narakasura, his horse got tired in this place. There are also some other opinion that the horse was attacked near this temple and the name of it should have been Aswaklanta and not Aswaranta. Formally there was a Kunda, a place of sacrifice near the temple. Now this Kunda does not exist because it was eroded by the river Brahamputra. Inside this temple, there are two images one of Janardana and the other of Anantasai Vishnu. The later is a fine art specimen of eleventh century.Dhirgheswari Devalaya, Kamrup
Located on the north bank of the Brahmaputra and linked by a motorable road, this shrine is considered as one of the supreme Devi Tirthas of the state. Isolated and lying at the foothills, it has several rocks cut images which can be traced to the 11th to 12th century A.D.Chanda's Merghar at Chaygaon, Kamrup
It is a site with which a mythological story is attached to a merchant named Chanda Saudagar and his son Lakhindar and his daughter-in-law Beula. The story goes that Chanda Saudagar , who was a devotee of Lord Siva ,once got a curse from 'Nag Devata' (the God of Snake) that he would have no descendents any further as his only son would be killed on the latter's wedding night. To prevent this, Lakhindar and his bride was confined in the "Merghar" (a specially built sealed house for the newlywed couple to prevent entry of snakes ) However despite every effort , Lakhindar was bitten to death by 'Nag Devata' . It was Beula 's relentless offerings and prayers that saved her husband's life later on. Ruins of 'Merghar' and replica of Siva idols are still found around this site.Sidheswar Devalaya, Kamrup
It is situated in Sualkuchi of Kamrup district. It is an ancient Siva temple, which was built during the time of Ahom King Siva Singha's rule. A few images of archeological interest exist at the site.Kamakhya Temple, Guwahati
The Kamakhya temple, located in Guwahati, is one of the biggest Shakti shrines in the country. Situated on the Nilachal hills, this temple is an important pilgrimage centre for tantric worshippers and Hindus. It is also considered important as it is the temple where the beliefs and practices of the Aryan communities coincide with non-Aryan communities.Dedicated to different forms of Lord Shiva, there are five temples within the complex of Kamakhya temple. In addition, the temple complex also houses three temples of Lord Vishnu, present in the form of Kedara, Gadadhara and Pandunath.
There are several legends and myths associated with this temple. According to one of the popular legends, it is believed that the reproductive organ of Sati settled on the earth at this place, which was followed by her death. On the other hand, another popular belief states that this temple is associated with Goddess Kali.
Ambubachi Mela is one of the major festivals of this temple. The festival is held every year to commemorate the yearly menstruation of Goddess Kamakhya. It is also said that during the month of mid-June, which is also an Ahar, there is a natural spring which flows through the yoni.
Several other pujas are organised in this temple including Durga Puja, Durgadeul and Madandeul. Some of the other pujas performed in this temple include Manasa Puja, Pohan Biya and Vasanti Puja.
Baisistha Temple, Guwahati
Bashistha Ashram, located in the Sandhychal hills, is an important pilgrimage centre. Constructed in the second half of the 18th century, the temple was built by the Ahom king, Raja Rajeswar. This ashram is the last existing monument, which was constructed by the rulers of the Ahom dynasty. The ashram is the meeting point of three rivulets namely, Sandhya, Kanta and Lalita.According to a popular belief, it is said that a dip in the water enhances a person’s life and also washes off the sins committed. In addition, there are several legends associated with sage Vashistha and this ashram.
According to one of the popular legends, it was said that the hermit Bashistha used to perform his ‘sandhya’ in a stream near his ashram, which was also his home. The sage became agitated due to the ardent games played by Lord Indra with his queen Shachi and other heavenly women in the stream, as the water became impure.
As a result of this, the sage cursed Indra that he would have sexual contact with a Daitya woman. This curse transformed Indra into a normal person and the curse of Bashistha also came true.
However, Lord Indra granted the Daitya woman with a blessing that her son would become a king. Her son later became the progenitor of the Ahom Kingdom and was the ruler of the entire region of Assam. According to another legend, it is believed that the sage gained spiritual success by dwelling into the secrets of Sakta practices.
Umananda Temple, Guwahati
The Umananda temple, located on the Peacock Island, is one of the important temples of Guwahati. Situated in the middle of River Brahmaputra, this temple is dedicated to the worship of Lord Shiva. During the festival of Shivratri, every year, a large number of devotees visit this temple.On the instructions from King Gadadhar Singh of the Tai-Ahom dynasty, the temple was constructed in 1694 AD by Bar Phukan Garhganya Handique. There are plenty of engravings and sculptures that adorn the rock walls of this temple. These engravings and sculptures depict the craftsmanship of the local Assamese artisans.
In 1897, a considerable portion of this temple was damaged owing to the effects of a devastating earthquake. However, the damaged portion was later reconstructed by a rich local merchant. On reconstruction, he also added Vaisnavite inscriptions to the interior part of this temple.
According to a popular belief, it is said that worshipping here on an Amavasya day, especially falling on Monday, brings highest bliss to the worshipper. Apart from this, Shiva Chaturdashi is another important festival which is held here annually.
The only way to reach this temple is to board ferries and motor launches available at the Umananda Ghat.
Sukreswar Temple, Guwahati
The Sukreswar temple, located at Sukreswar, is a temple dedicated to Lord Shiva. The temple is famous for housing the sixth Jyotirlinga of India.According to one of the popular beliefs, it is said that a person performing post-death rituals at this temple will attain ‘moksha’ or peace for the dead. Constructed by the Ahom King Pramatta Singha, in 1744, this temple is believed to be the place where Sage Sukra resided and worshipped Lord Shiva.
Bhubaneshwari Temple
The Bhubaneswari temple, a white shrine, is perched atop a hill adjacent to the city. Dedicated to Goddess Bhubaneshwari, the temple is visited by large number of tourists from across the country every year. From the temple, views of sunset on the Brahamputra River are available.The temple is situated high upon a hill which takes a 20 minutes’ walk from the bus stand
Navagraha Temple
The Navagraha temple, located on Chitrasal hills, is devoted to the nine planets of the solar system. Each of the nine planets in this temple is represented by a Shivalinga inside the temple. Covered by different coloured clothes, the nine lingas represent a different celestial body.The origin of this temple dates back to the 18th century, which is supported by the inscriptions and recordings found on the walls of this temple. Belonging to the reign of Ahom King Rajeswar Singha, son of Rudra Singha or Sukhrungphaa, it is one of the most popular temples of Guwahati.
A considerable portion of this temple was destroyed by earthquake. However, a few centuries later, the temple was rebuilt with ridged iron sheets. There is a tank that was excavated at some distance from the temple. Known as Silpukhuri, this tank provides continuous water supply to devotees.
An important astrological and astronomical centre in the state of Assam, it is believed that the ancient name of Guwahati, Pragjyotishapura originated from this temple.
Janardan Temple
The Janardana temple is located on the Shukleshwar hillocks, which is nearby Shukleshwar Ghat of the River Brahmaputra. The temple dates back to the 17th century, when it is believed to have been renovated. However, according to popular belief, the Janardhana temple is believed to be much older.The temple has an idol of Buddha, installed inside the main hall. The architecture as well as its construction style, both reflect a blend of Hinduism and Buddhism.
UGRATA TEMPLE
The Ugratara temple, located in the eastern part of Guwahati, in Uzan Bazaar, is an important Shakti shrine. Constructed by King Shiva Singh of the Ahom Kingdom in 1725, this temple serves as one of the most important pilgrimage centres of the state of Assam.The temple has a tank, known as Jor Pukhuri, which is located in the east of this temple. Due to an earthquake, the upper section of the temple was destroyed, after which the present temple has undergone several renovations and modifications. These reconstructions were undertaken and managed by a private citizen.
Goddess Ugra Tara is the residing deity of this temple, who is considered to be another form of Parvati. According to a popular legend, this temple has been constructed on the same spot where the navel of Sati fell on the earth after she died.
The other legend related to this temple states that the temple has connection with Buddhism. In addition, it is also related to Eka Jata and Tiksna Kanta of the Buddhist pantheon.
Navratri is the main festival celebrated in this temple. During this festival, devotees from across the country visit to offer prayers and seek blessings of the Mother. An important ritual that can be witnessed during the festival is the sacrifice of animals like bulls, wild boars, goats and buffaloes. Another ritual linked to this temple includes offering one’s own blood to the Mother. However, the females of all the species are exempted from this sacrifice.
Sri Sri Auniati Satra
Sri Sri Auniati Satra occupied the highest position amongst the various Satras of Assam in the eyes of the Ahom Kings. The slightly elevated land of Majuli, where this Satra was established, was full of Auni Paan (a kind of betel creeper plant). Ati means elevated place. There from the name Auniati Satra came into being.The idol which receives daily worship in the Satra Temple (Manikuta) is the idol of Lord Krishna called Govinda. This idol was originally brought from Jagannath Kshetra (Puri, Orissa) and installed there with all the Vedic religious rituals. Apart from the main idol, there are also other idols for worship here. There are twelve branches of this famous Satra in various parts of Assam. The main branch of Auniati Satra is at North Guwahati, just opposite to Guwahati city, which was established in 1915 A.D. by His Holiness Sri Sri Kamal Dev Goswami by possessing 60 bighas of land from Aswaklanta Devalaya. The 14th Satradhikar Bhagawat Bhaskar Sri Sri Hem Chandra Deva Goswami rebuilt the old Satra in 1959 to its present condition. The Kaliapani branch of the Satra was built by the present Satradhikar SriSri Dr. Pitambar Dev Goswami in the year 2003.
Sri Sri Dakhinpat Satra
The Dakhinpat Sattra is located along the northern bank of the Brahmaputra River. An earthen embankment is located along the southern edge of the property. This embankment protects theIsland from flood and it also acts as the approach road for the Sattra. The Sattra campus extends over a large area. The entire area can be broadly classified under two categories, the core area and the green buffer area, around the core area. The land form of the core area is flat and is placed on a relatively higher elevation as compared to the immediate surrounding. The core area of this Sattra accommodates all the activities related to religious, administrative and day to day life of the Sattra. It comprises of a prayer hall, locally called as "Namghar", residential units for devotees known as "Hati", entrance gate known as "Batcora", store rooms known as "Bharal ghar", museum, store room for artifacts, library, guest house, cow sheds, ponds, open spaces for daily activities (located at the front and rear side of the Hatis) and small kitchen gardens. The buffer area of this Sattra predominantly consists of wet lands, grazing lands and forests. Most of the parts of the buffer area are covered with thick vegetation, aquatic plants and grass. Dense bamboo grooves and forest of mixed plant species are located at the Northern and Eastern side of the core area.
Sri Sri Garamur Satra
Garamur Satra is one of the four major royal Satras of the Majuli Island. The name of the Satra has been derived from two words -Garh and mur - compounded in to one. In Assamese language Garh ,means embankment and Mur means head. The compound word therefore,means the end point of an embankment(Garh).Records say that the Satra was eastablished at a place which was located on the extreme (northern) end of an embankment called Chowatalar Garh built by the Ahom King Pratap Singha (1603-1641). The remains of that Garh approaching the Satra in the southeastern direction could be seen till recent decades.As a Satra established and partonized by the medieval Kings of Assam, Garamur was also one of the most affluent Satras of Assam in the past with thousand of revenue free lands and other movable properties granted by the Kings. It is recorded that King Siva Singha (1 71 4-1 744) himself donated 30,000 puras (ipura = 2.66acres) of revenue free land to the Satra at one time. The Satradhikar of this Satra was also allowed to put on certain insignia reflecting on his dignity and status and to assume all attributes resembling the establishment of a royal palace. And for that reason, the Satra was popularly called Rajaghariya satra.
Sri Sri Uttar Kamalabari Satra
This Sattra belongs to the Nika Sanghati which gives leverage to Naam (the deity) as compared to the other components of the Sattra like Dev, Guru and Bhakat.The Uttar Kamalabari Sattra is located in the central part of the Majuli Island. A pedestrian pathway connects to the main tarred road (built by the P.W.D.), which runs along the South-Western edge of the property. The Sattra campus extends over a large area. The entire area can be broadly classified under two categories, the site and the green setting around the site. All the components of the site are placed within a rectangular area. The land form of the site is flat and slightly elevated from the immediate surroundings. The site can be divided into the religious zone in the centre and the residential zone on the periphery, except the Eastern side which acts as the administrative zone. It accommodates all the activities related to religious, administrative and day to day life of the Sattra. It comprises of a prayer hall locally refered to as the 'Namghar', which is centrally located; residential units are situated in the formof row housing ('Hati') on all four cardinal directions for devotees except on the Eastern side. The entrance gate known as the 'Batchora' is located at the periphery on the South-Western side. The store rom known as the 'Bharal ghar' is located on the Eastern side of the site.
Sri Sri Bengena Ati Satra
This Sattra belongs to the Purush Sanghati which gives less lever age to Bhakat and Naam as compared to the other components of Sattra, like Devand Guru.
The Bengenati Sattra is located along the Northern bank of the Brahmaputra River. A pebbled road built by the P.W.D. runs along the Southern edge of the property. The Sattra campus extends over a large area.The entire area can be broadly classified under two categories, the site and the green setting around the site.
Sri Sri Samaguri Satra
This satra is famous worldwide for its traditional Mask-making practices. Continued from more than Five Centuries now by successive generations, this satra even recently represented Assam in national platforms and brought glory to the state. Since antiquity the tradition of mask making has been traditionally carried out by the satras, the institutional centers of Vaishnavism. Masks are observed to have different forms and colours making them easily noticeable from the other characters of the bhaonas. These satras in Assam are religious schools where people of different caste, creed or community can join and practice the religion. Started by Srimanta Shankardeva, satras became popular centers of education for religion, culture and lifestyle; and Vaishnism took a revolutionary turn among all sections of people. The masks of Samaguri satra, are renowned for their creativity in the art form. Samaguri satra was established in 1663 by Sri Sri Chakrapani, grandson of Srimanta Shankardeva. This art form has been passed down through generations of satriya bhakats (priests). This unique piece of art has been able to attract the interest of millions and has recently made its way to the British Museum for the same.Sri Sri Bhogpur Satra
Sri Sri Bhogpur Satra is one of the several ancient Sattras of Assam.Sri Sri Bhogpur Satra is situated in the heart of Majuli, the largest river island of the world, and is located near the Tuni river which is also known as "Bashistha Ganga". The Satra is about four kilometres away from Kamalabari, on the northern side of the Majuli PWD Road. Regular fourteen prasanga are performed. Holi, Janmastami, Raas, are celebrated. Commemoration function of Srimanta Shankaradeva is observed.Hari Mandir, Nalbari
Built in 1965 on land donated by Rambahadur Pratap Narayan Choudhury, the temple is dedicated to Lord Krishna. In 1968 the puja Mandab was built with financial help from Lt. Damahuram Mahajan. The new Math was constructed from 1976 to 1985. The temple is unique throughout Assam because of the annual Ras festival celebrated here in the month of November since 1946 with much pomp and grandeur; the festival, of course, being held much earlier from 1933 elsewhere.Billeswar Temple
Believed to have been built 500 years ago, the temple is dedicated to Lord Shiva. As the legend goes, a priest once had a cow which refused to be milked. Upon following the cow, the priest found that the cow gave milk on a bush of “virina” (type of grass). When the king came to know about it he got the place dug and found a Shiva Linga on that spot. A temple was built which was first called Birreswar or God or Virina, then Billeswar and now Belsor. Nowadays Belsor is a developed village with easy accessibility. Throughout the ages this temple has attracted many devotees and received royal patronage, including the Ahom King, Lakshmi Singha, who rebuilt the temple after it was devastaed by natural calamity. It is situated about ten k.m. south-west from Nalbari Town.Ballilecha Shree Shree Kali Devalaya
Believed to have been built by the Ahom King, Siba Singha (1718-1744) this Kali Mandir situated at Ballilesha village is a living Sakti Peeth. There is an 18th inch high statute of Kali made of Asta Dhatu inside the temple. Though there were also Bishnu Doul and Shiva Daul, the carthquake of 1897 almost destroyed them. A Kali Pukhuri covering 8 Pura of land however still exists. It is situated in a beautiful location on river bank of Pagaldia about seven k.m. away south-east of Nalbari town.Mahabhairab Temple
The ancient temple of Mahabhairab stands to the north of Tezpur town. This temple is believed to have been established by king Bana with a Siva lingam. Formerly, this temple was built of stone but the present one is built of concrete. During the later years, the Ahom kings donated devottar land for the Temple and Pujaris and Paiks were appointed to look after the temple. The responsibility of management was in the hands of a Bordoloi or Borthakur .But now the affairs of the temple is managed by the Government through a managing committee headed by Deputy Commissioner. Sivaratri is celebrated in the Temple in a big manner.Haleswar Temple
Haleswar Temple is 10 km to the north of Tezpur, near Tezpur- Balipara main road. A linga was found by a cultivator ( Hallowa) while he was ploughing in the field. A temple was constructed initially on this linga. Later , the Ahom King Rudra Singha constructed the temple in 1705 AD.Nagsankar Temple
Nag-Sankar Temple is a famous shrine situated near Sootea, to the east of Tezpur, in Sonitpur District. The temple is believed to be built by King Narasankar of Nagakha in the 4th century.Nag-Sankar Temple has a large pond with hundreds of rare variety of soft-shell turtles. A large number of peacocks are also found here. Python, deer and also other animal keep the temple environment always a visitor's attraction.
A small guest house is also opened to guests. Approximate driving distance between Tezpur and Nagshankar Temple is 55 kms.
Kamakhya Temple, Mankachar:
Kamakhya Temple is a Hindu Temple dedicated to the mother goddess Kamakhya, located at Thakuranbari Village, along Assam – Meghalaya border, close to Mankachar Town in South Salmara Mankachar District of Assam, India. Kamakhya is a Hindu tantric Goddess of desire that evolved in the Himalayan hills.The goddess is also identified as Kali and Maha Tripura Sundari. The temple is revered equally to renowned Kamakhya temple of Guwahati. Being one of the 51 Shakti Peethas of Hindu Mythology, this temple is one of the holiest sites for devotees of the Shakti sect of Hinduism.Bell Temple:
This temple of Lord Shiva, symbolised by a huge Banyan (pipal) tree, is at a distance of 17 Km from Tinsukia. It is belived that one may get his/her wishes fulfilled by offering a bell to this temple. Belivers hang the bells to the branches of the pipal tree and this is how the temple got its unique name.Tamreswari temple:
Tamreswari temple (also Dikkaravasini) is a temple for the tribal goddess called Kecaikhati is situated about 18 km away from Sadiya in Tinsukia district, Assam, India. The temple was in the custody of non-Brahmin tribal priests called Deoris. Some remains suggest that a Chutiya king built a wall or the temple itself in the year 1442. There were four different kinds of Deori priest who looked after the temple. The Bar Bharali and the Saru Bharali collected dues of the temple and provides animals for sacrifice. The Bar Deori (Deori Dema) and the Saru Deori (Deori Surba) performs the sacrifice and sang hymns. The temple was dedicated to Kechaikhati/Pishasi (kechai means raw and khati means eat), a powerful tribal deity or a form of the Buddhist deity Tara commonly found among different Bodo-Kachari groups. The worship of the goddess even after coming under Hindu influence was performed according to her old tribal customs.
The temple was abandoned during the reign of Suhitpangphaa (1780 - 1795), when the Ahom kingdom was attacked by the Konbaung dynasty of Burma.[21] Scholars assert that Kesaikhaiti is equivalent to the Tai-Khamti female deity Nang Hoo Toungh.
Joysagar Tank and Temples
Devighar or Devaloya
Joysagar Pukhuri (Tank) is situated towards the Southern part of Rangpur Nagar. According to history it was dug within 45 days only in the year 1707 A.D. by Swargodeo Rudra Sigha in memory of his mother Soti Joymoti. The tank covers an area of 318 acres (1.28 square km). The water level of the lake is 14 feet higher from ground level. It is a very beautiful Tank and a home of various migratory birds that come here every year. It is the largest man-made tank of Asia.It is 4.0 Kilometers away from the center of Sivasagar Town towards west.
Joy Doul (Temple) which is also known as Keshabrai Vishnu Doul is situated at the Northern side of the Joysagar Tank. It is a beautiful temple having nos of different art and culture which reflect the structure of the Ahom Era.
Shiva Doul of Joysagar is also known as Baidyanath Shiva Doul or Khara Doul. It is known as Major Doul. It is situated at the Northern side of the Joysagar Tank. It was constructed during the year 1696 A.D. by Swargodeo Rudra Singha.
Devighar is also known as Devaloya. It is situated at the North Western corner of the Joysagar tank. This Devighar was constructed for worshipping Devi Durga.
Ranganath Temple and Fakua Doul
Ranganath Doul, a Shiva temple was constructed by Swargadeo Rudra Singha in the year 1703 A.D near the Borduar or main gateway from the Joysagar Tank to the Talatal Ghar. This was built to offer prayer to Lord Shiva. Daily worshipping is still going on in the temple and it is a protected site under the Archaeological Survey of India.Fakuwa Doul
Fakuwa Doul was constructed by Swargadeo Rudra Singha in remembrance of his mother Queen Joymati Kunwari in between 1703-1704 A.D. The circumference of the Doul is about 90 ft (27 m), and its height from base to top is 30 ft (9.1 m). There is a local belief that this architecture is a Maidam or burial mound of Queen Joymati, the patriotic wife of Swargadeo Gadadhar Singha. This unique monument has an octagonal shaped plinth with eight “Angshikharas” at the base and four stairs in each of the four directions leading to the top where shrine was erected. It is a structure/ temple resembling the Pyramids of Egypt.Rudrasagar Tank and Doul
Rudrasagar Tank is known as Na Pukhuri. It was dug by Swargadeo Lakshmi Singha in 1773 . And the Shiva Doul was built by Swargadeo Lakshminath Singha (1769-1780) and opened during the period of Swargadeo Gaurinath Singha.Gaurisagar Tank and Doul
Covering 400 bighas of land, the Gaurisagar Tank was constructed by Queen Phuleswari with three temples on its north bank. Devi Doul is decorated with numerous sand stone sculptures and the tank has become a favourite place for migratory birds during winter.
Jagadhatri Doul, Vishnu Doul and Lakhisagar Tank
Jagadhatri Doul was built during the period of Swargadeo Shiva Singha. The brother of Phuleswari Kunwori, Harinath Borpatra Gohain worshipped Jagadhatri Devi.The Vishnu Doul (Temple) was also constructed by Hari Nath Borpatra Gohain during the time of Swargadeo Shiva Singha (1774-1744) The Vishnu temple is well preserved.
The Lakhisagar Pukhuri (Tank) was dug by Hari Nath Borpatragohain.
Thowra Doul
It bears the glorious history of Swargadeo Gadadhar Singha. Thow means row of houses and ra means people of Chutia Clan. Here the King established these people who were expert in gold and silver works. Located at a distance of 10.0 Kilometers from Sivasagar Town, this temple was built by Alon Burha Dehingia Borbarua in between 1683 and 1685 A.D during the reign of Ahom Swargadeo Gadadhar Singha.Architecturally, the main temple structure, which is the garbhagriha, has a curved roof composed of four triangular segments, termed as char-chala style. Plain floral designs are carved all over its outer walls. The tank attached to the Thowra Doul is believed to be one of the earliest tanks excavated during Ahom rule.
Hara Gauri Doul
This is a brick-built temple constructed during the reign of the Ahom king Swargadeo Rajeswar Singha (1751 – 1769 AD). It is a small do-chala structure. The temple is profusely ornamented, with the upper part of the outerwall containing floral designs.It is situated at Joysagar, 4.0 Kilometers away from Sivasagar Town.
Vishnu Doul at Namti
Vishnu Doul, a brick-built temple constructed by Namatial Bhagati Barbarua in the year 1775 A.D. during the reign of Swargadeo Gourinath Singha (1780 -1794) located at Namti Ali, 18 Kilometers away from Sivasagar Town . The sikhara of the temple is decorated with vertical and horizontal lines. These lines intersect at angles to provide ornamental arrangements. The walls of the temple represent wooden panels of native Assamese architectural designs. The temple is surrounded by a brick-built enclosure wall.Devi Doul at Namti
The Devi Doul is also a brick-built temple constructed by Namtial Bhagati Borbarua in the year 1775 during the reign of Swargadeo Gourinath Singha.Gorokhiya Doul
Gorokhiya Doul is a brick-built temple constructed during the reign of the Ahom king Swargadeo Pratap Singha (1603-1648 A.D.). It is one of the early temples constructed by the Ahoms.The temple is small and octagonal in plan and has a stunted sikhara. Also known as Mai Doul or Maheswara Ghar or Puja Sil, the Garakhiya Doul represents the earlier phase of development of temple architecture of the Ahoms. The outer walls of this structure bear two horizontal rows of devakosthas. This temple is a simple structure.It is situated at Nazira, 16.0 Kilometers away from Sivasagar Town.
Ramkha Peeth Devalaya
Ramkha Peeth Devalaya at Dikhowmukh still bears the tradition of Royal Celebration of Durga Puja during the Ahom period. It has legends that a part of the body of Sati Parvati felt on that spot where Ramkhapeeth Devalaya stands today, after it was cut into pieces by Lord Vishnu to neutralize the rage of Lord Shiva. The early inhabitants of this land were believed to offer prayers to the Goddess before Ahom King Swargadeo Lakshmi Singha (1769-1780 AD) built the Peeth and patronized the worship of Devi Sati.Maha Mrityunjay Temple
Maha Mrityunjay Temple is a Hindu Temple dedicated to Hindu God Shiva situated on Ververi Gosaingaon, Nagaon. This Temple is newly constructed and was completed in February 2021. The temple with various features made of unique structures is reportedly the world's largest 126-feet-tall Shivalinga.Batadrawa Than
The Batadrawa Than, also known as Bordowa Than, the birthplace of Mahapurush Srimanta Sankardeva (1449-1568) the great Vaisnavite saint of Assam, founded by him in 1494 A.D. The Than holds immense importance for Vaishnav followers of Assam.Mahapurush Sankardeva founded the first ever Kirtan Ghar at Bordowa to practice and preach neo Vaishnavite faith during fifteenth century in Assam and propagated the EK SARAN NAAM DHARMA .A unique feature with novel design of Namghar and Monikut, a mass-praying place in the villages of Assam is also the creation of Sankardeva.The devotees of Mahapurush Srimanta Sankardeva and followers of Vaishnavite philosophy use to visit Barduwa daily from all over Assam in a large number. People believe Bordowa Than as the “Dwitiya Vaikuntha”, the second heaven on earth. A huge pond “Akashiganga” and another pond “Santijan” too are the places of attraction of the devotees. A very big festival "Doul Mohotsava" (Holi) is a yearly attraction for the devotees in Bordowa. The festival is an assembly of more than lakh of devotees from Assam and NE India.The Assam Tourism department has 3 nos of the cottage, and 2 nos of dormitory for devotees to stay within the Than campus which are maintained by the Than committee.It is located about 18 km North-West from Nagaon Town.
Sri Sri Vasudev Than
Sri Sri Vasudev Than also known as the Narua Satra is a well known temple in Assam. Situated in Dhakuakhana, North Lakhimpur, the temple is one of the ancient temples of Assam. The temple is situated at Subansiri, a small place between Balahi Sampara and Saupara. The temple was established by Damodar Aata, the grandson of Srimanta Shankardeva in the middle of 17th century. It is said about the temple that Rukmini had made the statue of lord Krishna, also known as Basudev, to find him as her husband. So the temple is also known as Basudev Than. It is believed by people that in the temple prayers are fulfilled by lord Basudev.Sri Surjya Pahar, Goalpara
Sri Surya Pahar, also known as Sri Surjya Pahar a site famous for archaeological remains, lies in the Goalpara district. Composed of 7 (Seven) peaks, spanning over an area of approx. 1400 acres (583.33 Hec)., which is located about 13 Kms away from Goalpara town, on the western side. Because of its archaeological importance, the Archeological Survey of India (ASI) has protected this site of National Importance. It is also a historical site famous for its terracotta, wonderful and exquisite pieces of rock-cut sculpture depicting deities of Hinduism, Buddhism and Jainism. This combination is a rare phenomenon.One can get a panoramic view of the Brahmaputra and the confluence of the Dudhnoi and Krishna rivers near Ujir's Char village in the northern direction from the Suryapahar. In this site innumerable statues and engraving of idols, Shivalings caressed by streams, Stupas- some as tall as four feet and Caves are found. The ASI started excavation in the site in 1984 and unearthed rock- Votive Stupas on a giant single rock, lord Vishnu with twelve hands, Goddess Durga (Mahisasuramardini), rock cut panel of Vishnu, Hari Hara, Lord Shiva, Jain Tirthankaras, Panchyatna Temple Complex, Water Reservoirs, the existence of well constructed pucca structures among others. The excavated sites are believed to be of Post-Gupta Era. As per popular belief, there exist one less than a lakh Shivalingas in total in Surya Pahar, which tragically fails it to claim the place as Kashidham! However, Suryapahar may be considered the second Kashidham.
ISKCON Temple
ISKCON Temple is located on a hillock in Ulubari Chariali area, 2 km away from Guwahati railway station. The stark white exterior of the marble-floored Temple makes it a landmark of the locality. There are idols of Lord Krishna and his wife Rukmani, both dressed in beautiful attires. There is a flight of stairs leading to the temple and elders may need assistance to reach the temple.
Daily routines at ISKCON temple include Aarti, chanting, bhajans and Bhagavat Gita discourses. Devotees can attend the prayers irrespective of their religions and can have prasadam during mealtime at 1.30 pm. Best day to visit is Sunday when one can join prayers and can have Sunday bhogs (meals) for which INR 30/- is charged. Gita classes, personality development and stress management classes are also conducted here. There is a souvenir shop where one can buy ISKCON related badges, bhajan CDs, dresses and Tulsi malas.
Krishna Janmashtami, Jagannath Rath Yatra and Holi are celebrated with a lot of enthusiasm in the temple.
Purva Tirupati Shri Balaji temple, Guwahati 
This magnificent Purva Tirupati Shri Balaji temple is located in Guwahati is a replica of the famous Tirupati Venkateshwara temple of Andhra Pradesh. The temple is dedicated to the Shri Venkateshwara avatar of Lord Vishnu and is one of the holiest shrines for the Hindu pilgrimage.
The architecture of the temple is quite huge. It is built on a huge land spreading over a large area. The design and sculpture of the Purva Tirupati Shri Balaji Temple are very unique and it is made from stones and the principal idol of the Lord is carved out form a 4 ton stone. The gate and entrance of the temple are escheated with temples dedicated to various deities. The main gate has the blessings of Lord Ganesha. Apart from the main sanctum, there are other temples also, which are dedicated to Lady Padmavathi, the Lord's consort and Garuda, the Lord's carrier.
The whole of the temple is designed keeping in mind the south India art and sculpture of temple building style. The whole Purva Tirupati Shri Balaji Temple is white in colour that represents the pristine nature of Hindu mythology. Many tourists and pilgrims visit this Purva Tirupati Shri Balaji Temple from all over the country and all round the year.
The offering and prayers of this temple are quite serene and attractive. Many occasions are celebrated here with pomp and galore.
Hare Krishna Mandir, North Guwahati
Hare Krishna Movement, Guwahati is a Non-profit charitable institution (spiritually mentored by ISKCON Bangalore) is dedicated to teach a simpler and more natural way of life to society at large through various Social and Spiritual Welfare activities.
Hare Krishna Mandir, a temple project by Hare Krishna Movement Guwahati stands as a brilliantly shining icon of spirituality, devotion, and culture. Located at the northern bank of the mighty Brahmaputra, it’s a perfect place to experience peace & divinity. Holistic development programs and various spiritual activities are carried out to imbibe spiritual habits among people in general leading towards a better society. And ever since its inception the number of visitors is increasing day by day due to the temple’s natural ambience and spiritual sanctity.
The presiding Deities of the temple are the most enchanting Sri Sri Radha Shyamsundar, Sri Sri Jagannath Baladev Subhadra mai and Sri Sri Nitai Gauranga. Their beauty captivates the heart of every visitor and transfers him to the world of divine bliss. The temple is open throughout the year and is well known for its meticulous worship and vibrant festivals. It is with the vision to follow in the footsteps of His Divine Grace A.C. Bhaktivedanta Swami Srila Prabhupada, Founder-Acharya of the worldwide Hare Krishna Movement, the devotees at HKM Guwahati conduct their activities based on the teachings of the Bhagavad Gita and the Vedas.
Ramakrishna Mission Ashram, Guwahati
The seed of the Ramakrishna Movement was sown in the soil of Guwahati immediately after the birth centenary of Bhagawan Sri Ramakrishna Deva (1936).
A study circle was started initially and soon, a Samity with the title of “Ramakrishna Seva Samity” was constituted in 1939. The Samity was registered under the Society’s Registration Act 1860 in September 1940. Guwahati Municipal Corporation was pleased to give a plot of land at Chhatribari on lease and the Samity started its spiritual and philanthropic activities from that place. In appreciation of the humanitarian works done by the Samity, the headquarters of the Ramakrishna Mission, Belur Math affiliated the Seva Samity as one of its Branch Centres in 1968. The “Ramakrishna Seva Samity” was then renamed as “Ramakrishna Mission Ashrama, Guwahati”. Over the years, expansion of activities in spiritual and philanthropic fields took place, and new initiatives were taken for spreading the message of Ramakrishna-Vivekananda among the masses. In recognition of its ever-growing humanitarian services the Government of Assam allotted a plot of land in a low lying swampy area at Ulubari to this Ashrama on 20th March, 1979. This new plot of land became an appendage to the existing complex.
Bhimasankar Temple
The Bhimasankar temple is located at Dakini hill (also known as Daini pahar) near Pamohi in Guwahati. It is situated at the hill just besides the Deepor Beel. It is believed that Lord Shiva had incarnated here to destroy a demon called Bhimasura and protect his devotees.
There is no temple here. Instead there is a hill stream surrounding the Shiva Linga and one can observe continuous water flowing over the Linga. There is also a Lord Ganesha temple on the half way to this dham. The road leading to the linga is very beautiful with hills, streams and bamboo grooves.
Sikh Pilgrimages sites
Gurudwara Sri Guru Tegbahadur Sahibji
In the heart of the Dhubri Town and on the bank of the river mighty Brahmaputra, this famous Gurudwara is situated. Sikh Guru Nanak visited this place in 1505 A.D. & met Mahapurush Sri Sri Sankardev during Nanak's way from Dhaka to Assam. Thereafter the 9th Guru Tegbahadur came to this place and established this Gurudwara during 17th century. Sikh devotees from all over India and abroad assemble in this Gurudwara every year in the month of December to mark the Martyrdom of Sri Guru Tegbahadur with due solemnity and ceremony. Sikh devotees calls this festival as Sahidee-Guru-Parav.